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THE LIGHT IS RISING NOW RISING IS THE LIGHT
....
A MAZE IN ZAZAZA ENTERS AZAZAZ AZAZAZAZAZAZAZZAZAZAZAZAZAZA ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ THE MAGICALALPHABET ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA 12345678910111213141516171819202122232425262625242322212019181716151413121110987654321
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z = 351 = Z Y X W V U T S R Q P O N M L K J I H G F E D C B A A B C D E F G H I J K L M N O P Q R S T U V W X Y Z = 126 = Z Y X W V U T S R Q P O N M L K J I H G F E D C B A A B C D E F G H I J K L M N O P Q R S T U V W X Y Z = 9 = Z Y X W V U T S R Q P O N M L K J I H G F E D C B A
ABCDEFGH I JKLMNOPQ R STUVWXYZ = 351 = ZYXWVUTS R QPONMLKJ I HGFEDCBA ABCDEFGH I JKLMNOPQ R STUVWXYZ = 126 = ZYXWVUTS R QPONMLKJ I HGFEDCBA ABCDEFGH I JKLMNOPQ R STUVWXYZ = 9 = ZYXWVUTS R QPONMLKJ I HGFEDCBA
BEYOND THE VEIL ANOTHER VEIL ANOTHER VEIL BEYOND
THE LIGHT IS RISING NOW RISING IS THE LIGHT
....
THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY THE ACCOUNT IS SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE AS THOUGH WRITING A BOOK BUT LANGUAGE ENTIRELY TRANSFORMED THE MESSAGE OF CREATION IS CLEAR EACH LETTER OF THE ALPHABET IS GIVEN A NUMERICAL VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS REARRANGING THEM IN ENDLESS CONFIGURATIONS THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS
THE LIGHT IS RISING NOW RISING IS THE LIGHT
CHRISTOS OSIRIS CHRISTOS SO CHRIST SO IRIS CHRIST SO
WAKEFIELD MUSEUM DISCOVERING ANCIENT EGYPT 23rd September 05 - 23rd April 06 GODS AND GODDESSES OSIRIS ISIS Egyptians believed that the god Osiris and his sister were the first king and queen of Egypt
THE TEMPLE AT DENDERAH "THIS TEMPLE AT DENDERAH DEDICATED TO HATHOR GODDESS OF LOVE AND BEAUTY"
A W A K E F I E L D D L E I F E K A W A
"SIGNS" Science Fiction Film 2002 Director M. Night Shyamalan www.geocities.com review. 2Do you believe in coincidence ? Maybe things happen for a reason" "The heart of the movie doesn't necessarily lie in what is behind the crop circles, it's something more enriching. It isn't a story that follows a formula, it doesn't take advantage of the audience by giving them gore or visual distractions. Because what Shyamalan chooses to do is draw on the one thing that can be in your corner when making a film like this. Audience anticipation, and imagination. The less you show the better. I think we've become so conditioned by formulated movies that something like this catches us off guard. It is not meant to be like "Independence Day"..thank god. "Signs" has a lot of symbolism. It's a very intelligent story, the sub-plot is merely the sci-fi element to which the story expands around."
"SIGNS" Science Fiction Film 2002 Director M. Night Shyamalan "WAKEFIELD"
DAILY MAIL Wednesday, April 26, 2006 By Ben Taylor and Ian Drury Page35 "Despite five 999 calls, police took 90 minutes. . . " "Police took an hour and and a half to react to 999 calls. . ." "In the 90 minutes. . . " "90 minutes earlier on Friday night when the first in a series of 999 calls was made. . ." "One 999 caller claimed. . . "
DAILY MAIL Monday, May 1, 2006 Ian Drury "Injured man dies after six-hour 999 delay in sending ambulance " "A MAN died after police and ambulance crews took six hours to respond to 999 calls that he was lying unconscious in a street" "He dialled 999 and told Staffordshire Ambulance Service..." "It is not clear why the ambulance service did not send paradamedics after the first 999 call."
DAILY MAIL Friday, January 20, 2006 By Steve Doughty Page 13 "Nine in ten" "More than nine out of ten. . ."
DAILY MAIL Friday, January 20, 2006 By David Wilkes and Andre Levy Page 31 "90 years on, love letters of soldier's sweetheart have a happy ending"
UNITARIAN CHURCH WAKEFIELD "William Thomas Marriot of Sandal Grove" "Died February 2nd 1899"
WAKEFIELD MUSEUM DISCOVERING ANCIENT EGYPT 23rd September 05 - 23rd April 06 SCIENTIFIC AMERICAN updated from the 1996 issue Page 72 MYSTERIES OF THE ANCIENT ONES "BRING HONEY FOR MY EYES"
WAKEFIELD MUSEUM DISCOVERING ANCIENT EGYPT 23rd September 05 - 23rd April 06 Information Notice MUMMY SARCOPHAGUS "This sarcophagus once contained the body of an mummified Egyptian priest, but we do know what happened to the mummy. . . " "It was found at Thebes (modern Luxor) "From the form of decoration, Egyptologists know that it was made for a male priest of the state god AMUN "The techniques used to decorate it date from the 21st Dynasty, c 100 BC.
WAKEFIELD MUSEUM DISCOVERING ANCIENT EGYPT 23rd September 05 - 23rd April 06 GUARDIAN Ancient Egypt provide key to storing nuclear heritage Paul Brown Enviroment correspondent 9-8-05 "THE PYRAMIDS OF THE PHARAOHS"
WAKEFIELD MUSEUM DISCOVERING ANCIENT EGYPT 23rd September 05 - 23rd April 06 THE INDEPENDANT Explorer 28th May 2005 Page 11 The Gilf Kebir (big plateau) "Perhaps it is all the effort and money expended to reach this this spot but there is a definite sense of pilgrimage, of paying homage to some strange but recognizable gods of our distant human past"
WAKEFIELD MUSEUM DISCOVERING ANCIENT EGYPT 23rd September 05 - 23rd April 06 DAILY TELEGRAPH 4-5-05 "A 2.300 year old mummy, decribed as the possibly the most finely decorated ever found, was unveiled by Egyptian archeologists yesterday." It lay within the Necropolis of King Teti, a funerary area containing scenes of burial chambers, and will be displayed at Saqqara's Imhotep Museum"
WAKEFIELD MUSEUM DISCOVERING ANCIENT EGYPT 23rd September 05 - 23rd April 06 YORKSHIRE POST 4-5-05 "FACE FROM THE PAST" "A richly decorated mummy dating back more than 2,300 years is pictured on its wooden sarcophagus, at Egypt's Saqqara Pyramids complex south of Cairo"
WAKEFIELD MUSEUM DISCOVERING ANCIENT EGYPT 23rd September 05 - 23rd April 06 YORKSHIRE POST 9-3-05 "Scan solves riddle of King Tuts murder" EGYPTIAN KING TUTANKHAMUN was not murdered 3,500 years ago, a CT scan on his remains has revealed.
WAKEFIELD MUSEUM DISCOVERING ANCIENT EGYPT 23rd September 05 - 23rd April 06 SCIENTIFIC AMERICAN updated from the 1996 issue Page 68 Daily Life in Ancient Egypt Andre G Mc Dowell "Workmen and their families lived some 3000 years ago in the village now known as" "Deir el Medina"
DEIR EL MEDINA
THE KORAN Everyman Translated from the Arabic by J. M. Rodwell 1909 Page 431 SURA 1 "The word Sura occurs nine times in the Koran" THE WORD SURA OCCUR NINE TIMES IN THE KORAN
WAKEFIELD MUSEUM DISCOVERING ANCIENT EGYPT 23rd September 05 - 23rd April 06 THE INDEPENDENT 14th June 2005 Page 25 WORLD "Scientist cultivate date palm from 2,000 year old seed" Donald Macintyre "The fortress of Masada on the Dead Sea, where archaeologists unearthed ancient seeds." "The plant which has grown to almost 12" came from a seed found during excavations at the ancient desert fortress of Masada where 960 Jewish zealots committed suicide rather than surrender to the Romans AD 73. "We think that ancient medicines from the past can be the medicines of the future."
WAKEFIELD MUSEUM DISCOVERING ANCIENT EGYPT 23rd September 05 - 23rd April 06 Information Notice LIVING BY THE NILE "The entire way of life in ancient Egypt depended on the River Nile which flows through Egypt from South to North." "BLACK LAND and RED LAND" "The Egyptians called their country 'KEMET' which meant 'BLACK LAND' This was the narrow strip of fertile river bank along the nile. Beyond that was 'Red Land' or Deshret' (from which we get our word desert) LIVING BY THE NILE "Those who see the Nile when it surges tremble the meadows laugh and the river's bank are flooded. The gods offerings descend. the faces of the people are bright and the hearts of the gods rejoice!" Spell 581 from the OLD KINGDOM PYRAMID TEXTS 2350 BC.
WAKEFIELD MUSEUM DISCOVERING ANCIENT EGYPT 23rd September 05 - 23rd April 06 Information Notice THE END OF EGYPT "How can a man who has been a member of the senate sink so low as to go around with a rattle in his hand and dogs mask over his head" Christian bishop Cyprian writing about Roman worshipping ISIS AND ANUBIS c ad 248" ANUBIS THE DOG GOD FOX A NUMBER IS
SAINT JOHN'S CHURCH WAKEFIELD MEMORIAL TO THE GLORY OF GOD IN REMEMBERANCE OF THE MEN FROM WRENTHORPE COLLIERY WHO FELL IN THE GREAT WAR 1914 - 1918 THEY LOVED NOT THEIR LIVES UNTO THE DEATH
DAILY MAIL Friday, January 20, 2006 David Wilkes and Andrew Levy Page 20 "90 years on love letters of soldier's sweetheart have a happy ending"
DAILY MAIL Friday, January 20, 2006 By Steve Doughty Social Affairs Correspondent Page 13 "Nine in ten career women would put family before work" "More than nine out of ten career woman would rather spend more time with their families than be promoted
"Nine in ten" "More than nine out of ten. . ."
DIAGNOSIS OF MAN Kenneth Walker 1943 Page 139 "Karma-yoga is the form of yoga that, if it were available, would be most applicable to European and American conditions of life. The principles that it inculcates would not only eliminate that state of fear and anxiety in which nine out of ten of us live, but actually increase the efficiency of the active life to which we are inevitably committed." "nine out of ten"
DAILY MAIL Monday, May 1, 2006 Ian Drury "Injured man dies after six-hour 999 delay in sending ambulance " "A MAN died after police and ambulance crews took six hours to respond to 999 calls that he was lying unconscious in a street" "He dialled 999 and told Staffordshire Ambulance Service..." "It is not clear why the ambulance service did not send paradamedics after the first 999 call."
REACH FOR TOMORROW Arthurc C. Clarke 1956 Introduction "Unlike authors of so-called mainstream fiction, the. writer of science fiction has the responsibility (often an embarrassing one) of confronting his readers every decade or so, to report on how his ideas have stood the test of time. This, of course, is one excellent reason for setting stories in the very distant future. Then there's no need to explain - or to apologize. Page 90 THE AWAKENING "Twenty miles away to the west, rainbow-hued in the sunlight, the upper peaks of the artificial mountain that was City Nine floated above the clouds."
OF TIME AND STARS Arthur C. Clarke 1972 THE NINE BILLION NAMES OF GOD Page 15 (Number omitted) This is a slightly unusual request,' said Dr Wagner, with what he hoped was commendable restraint. 'As far as 1 know, it's the first time anyone's been asked to supply a Tibetan monasterf with an Automatic Sequence Computer. 1 don't wish to be inquisitive, but 1 should hardly have thought that your - ah - establishment had much use for such a machine. Could you explain just what you intend to do with it?' Page 16 'We have reason to believe/ continued the lama imperturbably, 'that all such names can be written with not more than nine letters in an alphabet we have devised.'
INTO THE COMET Page 68 "Pickett's fingers danced over the beads, sliding them up and down the wires with lightning speed. There were twelve wires in all, so that the abacus could handle numbers up to 999,999,999,999 - or could be divided into separate sections where several ndependent calculations could be carried out simultaneously."
RAMAH II Arthur C. Clarke & Gentry Lee 1989 Page 9 "Again humanity looked outward, toward the stars, and the deep philosophical questions raised by the first Rama were again debated by the populace on Earth. As the new visitor drew nearer and its physical characteristics were more carefully resolved by the host of sensors aimed in its direction, it was confirmed that this alien spacecraft, at least from the outside, was identical to its predecessor. Rama had returned. Mankind had a second appointment with destiny." Page 178 (number omitted) "Cosmonaut Wakefield is remarkably well adjusted" "Wakefield knew more than any member of the faculty..." "Wakefield exhibits none of the anti social behaviour..." "...Wakefield and rubbed her eyes."
Page179 "the Wakefield dossier" "and Wakefield" "Wakefield" Page 180 "Wakefield's intelligence rating..." "So what about Wakefield ? she asked herself " "She resolved to talk to Wakefield." Enlisting Wakefield for support" Page 182 " '"It is time to sleep in Rama,' she intoned. She looked up and around her. The lights in this amazing world came on unexpectedly about nine hours ago, showing us in more detail the elaborate handiwork of our intelligent cousins from across the stars.' " Page "Did God make the colours?." " "You know,' he said at length to Cosmonauts Wakefield and. . . " Page 184 "Wakefield was engrossed" "But all nine sections are not absolutely the same "...Wakefield, standing up with a satisfied smile"
WHY SMASH ATOMS A. K. Solomon 1940 VAN DE GRAAFF GENERATOR Page 77 "Once the fairy tale hero has penetrated -the ring of fire round the magic mountain he is free to woo the heroine in her castle on the mountain top."
2061 ODYSSEY THREE Arthur C. Clarke 1987 Page 13 (number 0mitted) "THE MAGIC MOUNTAIN"
THE MAGIC MOUNTAIN Thomas Mann 1924 THE THUNDERBOLT Page "There is our friend, there is Hans Castorp! We recognize him at a distance, by the little beard he assumed 'while sitting at the " bad" Russian table. Like all the others, he is wet through and glowing. He is running, his feet heavy with mould, the bayonet swinging in his, hand. Look! He treads on the hand of a fallen .comrade; with his hobnailed boot he treads the hand deep into the slirny, branch-strewn ground. But it is he. What, singing? As one sings, unaware, staring stark ahead, yes, thus. he spends his hurrying breath, to sing half soundlessly: " And loving words I've carven He stumbles, No, he has flung himself down, a hell-hound is coming howling, a huge explosive shell, a disgusting sugar-loaf from the infernal regions. . He lies with his face in the cool mire, legs. sprawled out, feet twisted, heels turned down. The product of a perverted science, laden with death, slopes earthward thirty paces in front of him and buries its nose in the ground; explodes inside there,. with hideous expense of power, and raises up a fountain high as a house, of mud, fire, iron, molten metal~ scattered fragments of humanity. Where it fell, two youths had lain, friends who in their need flung themselves down together - now they are scattered, commingled and gone.
and thus, in the tumult, in the rain, in the dusk, vanishes out of our sight.
WHO ARE YOU ?
I AM THE JOURNEY MAN
I AM YOU DO YOU NOT RECOGNISE ME MIRROR MIRROR ON THE WALL WHAT DO YOU THINK GAZING OUT ON IT ALL 4 9 9 9 6 9 9 4 9 9 9 6 9 9 4 9 9 9 6 9 9 4 9 9 9 6 9 9 4 9 9 9 6 9 9 4 9 9 9 6 9 9 MIRRORED MIRRORED MIRRORED MIRRORED MIRRORED MIRRORED I AM THE OPPOSITE OF THE OPPOSITE I AM THE OPPOSITE OF OPPOSITE IS THE AM I ALWAYS AM
THE FOUNTAINS OF PARADISE Arthur C. Clarke 1979 Page 90 " 'And dont forget the Pyramids.' " "... 'What did you call them? The best investmant in the history of mankind?
Pyramids of Giza - New World Encyclopedia www.newworldencyclopedia.org/entry/Pyramids_of_Giza 25 Jun 2014 - 2.1 Pyramid of Khufu; 2.2 Pyramid of Khafre. 2.2.1 Inside the pyramid. 2.3 Pyramid of Menkaure;
7 123456 89 98 654321 7
Pyramids of Giza Cheops(Kufu) Chephren(Khafre) Mycerinus ... Cairo, Cairo Governorate Picture: Pyramids of Giza Cheops(Kufu) Chephren(Khafre) Mycerinus(Menkaure) -
Pyramids of Giza - New World Encyclopedia www.newworldencyclopedia.org/entry/Pyramids_of_Giza 25 Jun 2014 - 2.1 Pyramid of Khufu; 2.2 Pyramid of Khafre. 2.2.1 Inside the pyramid. 2.3 Pyramid of Menkaure; 2.4 Great Sphinx. 2.4.1 Restoration; 2.4.2 Pyramids of Giza Memphis and its Necropolis - the Pyramid Fields from Giza to Dahshur* UNESCO World Heritage Site The Giza Pyramids, part of the Giza Necropolis The Giza Necropolis stands on the Giza Plateau, on the outskirts of Cairo, Egypt. This complex of ancient monuments is located some eight kilometers (5 miles) inland into the desert from the old town of Giza on the Nile, some 25 kilometres (12.5 miles) southwest of Cairo city center. The complex contains three large pyramids, the most famous of which, the Great Pyramid was built for the pharaoh Khufu and is possibly the largest building ever erected on the planet, and the last member of the ancient Seven Wonders of the World. The other two pyramids, each impressive in their own right, were built for the kings Khafre and Menkaure. Description This Ancient Egyptian necropolis consists of the Pyramid of Khufu (known as the Great Pyramid and the Pyramid of Cheops), the somewhat smaller Pyramid of Khafre (or Chephren), and the relatively modest-size Pyramid of Menkaure (or Mykerinus), along with a number of smaller satellite edifices, known as "queens" pyramids, causeways and valley pyramids, and most noticeably the Great Sphinx..
This Ancient Egyptian necropolis consists of the Pyramid of Khufu (known as the Great Pyramid and the Pyramid of Cheops), the somewhat smaller Pyramid of Khafre (or Chephren), and the relatively modest-size Pyramid of Menkaure (or Mykerinus), along with a number of smaller satellite edifices, known as "queens" pyramids, causeways and valley pyramids, and most noticeably the Great Sphinx.
Giza pyramid complex - Wikipedia https://en.wikipedia.org/wiki/Giza_pyramid_complex The Giza pyramid complex is an archaeological site on the Giza Plateau, on the outskirts of .... The village is located to the southeast of the Khafre and Menkaure complexes. Among the discoveries at the workers' village are communal sleeping ... The pyramids, which have historically been common as emblems of ancient Egypt in the Western imagination,[1][2] were popularised in Hellenistic times, when the Great Pyramid was listed by Antipater of Sidon as one of the Seven Wonders of the World. It is by far the oldest of the ancient Wonders and the only one still in PYRAMIDS AND SPHINX Khufu's pyramid complex[edit] Main article: Great Pyramid of Giza Khufu’s pyramid complex consists of a valley temple, now buried beneath the village of Nazlet el-Samman; basalt paving and nummulitic limestone walls have been found but the site has not been excavated.[4][5] The valley temple was connected to a causeway which was largely destroyed when the village was constructed. The causeway led to the Mortuary Temple of Khufu. From this temple the basalt pavement is the only thing that remains. The mortuary temple was connected to the king's pyramid. The king's pyramid has three smaller queen's pyramids associated with it and five boat pits.[6]:11–19 The boat pits contained a ship, and the 2 pits on the south side of the pyramid still contained intact ships. One of these ships has been restored and is on display. Khufu's pyramid still has a limited collection of casing stones at its base. These casing stones were made of fine white limestone quarried from the nearby range.[3] Khafre's pyramid complex[edit] Main articles: Pyramid of Khafre and Great Sphinx of Giza Khafre's pyramid complex consists of a valley temple, the Sphinx temple, a causeway, a mortuary temple and the king's pyramid. The valley temple yielded several statues of Khafre. Several were found in a well in the floor of the temple by Mariette in 1860. Others were found during successive excavations by Sieglin (1909–10), Junker, Reisner, and Hassan. Khafre's complex contained five boat-pits and a subsidiary pyramid with a serdab.[6]:19–26 Khafre's pyramid appears larger than the adjacent Khufu Pyramid by virtue of its more elevated location, and the steeper angle of inclination of its construction—it is, in fact, smaller in both height and volume. Khafre's pyramid retains a prominent display of casing stones at its apex.[3] Menkaure's pyramid complex[edit] Main article: Pyramid of Menkaure Menkaure's pyramid complex consists of a valley temple, a causeway, a mortuary temple, and the king's pyramid. The valley temple once contained several statues of Menkaure. During the 5th dynasty, a smaller ante-temple was added on to the valley temple. The mortuary temple also yielded several statues of Menkaure. The king's pyramid has three subsidiary or queen's pyramids.[6]:26–35 Of the four major monuments, only Menkaure's pyramid is seen today without any of its original polished limestone casing.[3] Sphinx[edit] Main article: Great Sphinx of Giza The Sphinx dates from the reign of king Khafre.[7] During the New Kingdom, Amenhotep II dedicated a new temple to Hauron-Haremakhet and this structure was added onto by later rulers.[6]:39–40
https://en.wikipedia.org/wiki/Giza_pyramid_complex The Giza pyramid complex is an archaeological site on the Giza Plateau, on the outskirts of .... The village is located to the southeast of the Khafre and Menkaure complexes. Among the discoveries at the workers' village are communal sleeping ... The pyramids, which have historically been common as emblems of ancient Egypt in the Western imagination,[1][2] were popularised in Hellenistic times, when the Great Pyramid was listed by Antipater of Sidon as one of the Seven Wonders of the World. It is by far the oldest of the ancient Wonders and the only one still in PYRAMIDS AND SPHINX Khufu's pyramid complex[edit] Main article: Great Pyramid of Giza Khufu’s pyramid complex consists of a valley temple, now buried beneath the village of Nazlet el-Samman; basalt paving and nummulitic limestone walls have been found but the site has not been excavated.[4][5] The valley temple was connected to a causeway which was largely destroyed when the village was constructed. The causeway led to the Mortuary Temple of Khufu. From this temple the basalt pavement is the only thing that remains. The mortuary temple was connected to the king's pyramid. The king's pyramid has three smaller queen's pyramids associated with it and five boat pits.[6]:11–19 The boat pits contained a ship, and the 2 pits on the south side of the pyramid still contained intact ships. One of these ships has been restored and is on display. Khufu's pyramid still has a limited collection of casing stones at its base. These casing stones were made of fine white limestone quarried from the nearby range.[3] Khafre's pyramid complex[edit] Main articles: Pyramid of Khafre and Great Sphinx of Giza Khafre's pyramid complex consists of a valley temple, the Sphinx temple, a causeway, a mortuary temple and the king's pyramid. The valley temple yielded several statues of Khafre. Several were found in a well in the floor of the temple by Mariette in 1860. Others were found during successive excavations by Sieglin (1909–10), Junker, Reisner, and Hassan. Khafre's complex contained five boat-pits and a subsidiary pyramid with a serdab.[6]:19–26 Khafre's pyramid appears larger than the adjacent Khufu Pyramid by virtue of its more elevated location, and the steeper angle of inclination of its construction—it is, in fact, smaller in both height and volume. Khafre's pyramid retains a prominent display of casing stones at its apex.[3] Menkaure's pyramid complex[edit] Main article: Pyramid of Menkaure Menkaure's pyramid complex consists of a valley temple, a causeway, a mortuary temple, and the king's pyramid. The valley temple once contained several statues of Menkaure. During the 5th dynasty, a smaller ante-temple was added on to the valley temple. The mortuary temple also yielded several statues of Menkaure. The king's pyramid has three subsidiary or queen's pyramids.[6]:26–35 Of the four major monuments, only Menkaure's pyramid is seen today without any of its original polished limestone casing.[3] Sphinx[edit] Main article: Great Sphinx of Giza The Sphinx dates from the reign of king Khafre.[7] During the New Kingdom, Amenhotep II dedicated a new temple to Hauron-Haremakhet and this structure was added onto by later rulers.[6]:39–40
HOLY BIBLE Scofield References JOB C 9 V 9 Page 575 "Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south."
HOLY BIBLE Scofield References JOB C 9 V 9 Page 575 WHICH MAKETH ARCTURUS ORION AND PLEIADES AND THE CHAMBERS OF THE SOUTH
ORION OSIRIS ISIS SIRIUS ISIS OSIRIS ORION
Letter frequency - Wikipedia, the free encyclopedia "The most common letter in the English alphabet is E." "The most common letter in the English alphabet is 5." Letter frequency - Wikipedia, the free encyclopedia
1234 5 6789 CIRCLE 5 CIRCLE ONE TWO THREE FOUR 5 SIX SEVEN EIGHT NINE
FINGERPRINTS OF THE GODS Graham Hancock 1995 Once and Future King Page 71 "There are curious parallels here to the story of Osiris, the ancient Egyptian high god of death and resurrection. The fullest account of the original myth defining this mysterious figure is given by Plutarch4"
CHRISTOS OSIRIS CHRISTOS SO CHRIST SO IRIS CHRIST SO
THIS IS THE SCENE OF THE SCENE UNSEEN THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
SRI KRISHNAS REMEMBERING BHAGAVAD GITA "MANY LIVES ARUNJA YOU AND I HAVE LIVED I REMEMBER THEM ALL BUT THOU DOST NOT"
GODS SPIRIT GODS ISIS OSIRIS VISHNU SHIVA SHRI KRISHNA SHRISTI RISHI ISHI CHRIST SING A SONG OF NINES OF NINES A SONG SING
Letter frequency - Wikipedia, the free encyclopedia "The most common letter in the English alphabet is E."
THE SIRIUS MYSTERY Was Earth visited by intelligent beings from a planet in the system of the Star Sirius Robert K.G. Temple 1976 APPENDIX IV Page 265 Plutarch wrote a fascinating essay entitled 'The E at Delphi',1 actually in the form of a dialogue, featuring Plutarch himself and several other speakers. It is to be remembered that Plutarch was a close personal friend of Clea, the Delphic priestess of his day, and he knew much and always sought to learn more about the nature and history of the oracles not only of Delphi but elsewhere as well. He was, however, most interested of all in Delphi itself, for he was one of the two priests of Apollo there. The central subject of the discussion is the letter E which was a prominent inscription at the Delphic shrine. (That is, the letter E was carved in stone quite on its own at Delphi and was a subject of much curious speculation to the classical Greeks, who retained no tradition of the meaning of the ancient inscription of this single letter.) F. C. Babbitt, in his Introduction to the dialogue, says : 2 Plutarch, in this essay on the E at Delphi, tells us that beside the well-known inscriptions at Delphi there was also a representation of the letter E, the fifth letter of the Greek alphabet. The Greek name for this letter was EI, and this diphthong, in addition to being used in Plutarch's time as the name of E (which denotes the number five), is the Greek word for 'if', and also the word for the second person singular of the verb 'to be' (thou art). In searching for an explanation of the unexplainable it is only natural that the three meanings of EI (`five', 'if', 'thou art') should be examined to see if any hypothesis based on any one of them might possibly yield a rational explanation. . . . Plutarch puts forward seven possible explanations of the letter. . . . Attempts to explain the letter have been also made in modern times by Gottling . . . and by Schultz . . . Roscher . . . C. Robert . . . 0. Lagercrantz . . N. Bates, in the American Journal of Archaeology xxix (1925), pp. 239-46, tries to show that the E had its origin in a Minoan character E . . . later transferred to Delphi. Since the character was not understood, it, like other things at Delphi, came to be associated with Apollo. This character has been found on the old omphalos discovered in 1913 at Delphi in the temple of Apollo. Interesting are the two coins reproduced in Imhoff-Blumer and P. Gardner, A Numismatic Commentary on Pausanius, plate X nos. xxii and xxiii (text p. 19), which show the E suspended between the middle columns of the temple. Learned scholars should note that the letter represented is E, not EI : therefore such explanations as are based on the true diphthong are presumably wrong. Page 266 The second explanation offered by Plutarch is in fact the correct one. This is how Plutarch suggests it: Ammonius smiled quietly, suspecting privately that Lamprias had been indulging in a mere opinion of his own and was fabricating history and tradition regarding a matter in which he could not be held to account. Someone else among those present said that all this was similar to the nonsense which the Chaldaean visitor had uttered a short time before: that there are seven vowels in the alphabet and seven stars that have an independent and unconstrained motion; that E is the second in order of the vowels from the beginning, and the sun the second planet after the moon, and that practically all the Greeks identify Apollo with the Sun. The facts that Delphi is the second descending centre in the geodetic octave, and that it is symbolized by the second vowel E, would seem to go well together. The seven vowels (each corresponding to one of the oracle centres) were uttered in succession as the holy 'unspeakable' name of God by Egyptian priests. Demetrius of Phalerum, the student of Aristotle's Lyceum and who founded the famous great library of Alexandria when later in life he was exiled to Egypt, tells us in his surviving treatise On Style: 'In Egypt the priests sing hymns to the gods by uttering the seven vowels in succession, the sound of which produces as strong a musical impression on their hearers as if flute and lyre were used.' In Chapter XVI of The White Goddess, Robert Graves discusses this too, and there quotes Demetrius. Graves also refers to an eight-letter version of the sacred name. It may be that if one wants to count the base oracle centre (which in musical analogy is the octave expression of the top centre) one should have an eight-letter version. This version of the name is : JEHUOVAO. We are faced with archaeological evidence that the second vowel, E, was prominently associated with the second oracle centre in descending order. (See Plate 12 of this book.) And we know from Herodotus that Dodona, the top oracle centre, was said to be founded by Egyptian priestesses from Thebes in Egypt. We also know that certain Egyptian priests sang the seven vowels (or eight vowels, including an aspirate) in succession. We have already seen that the geodetic oracle centres seem to have an octave structure. And as this book went to press a discovery became known which demonstrated the existence of the heptatonic, diatonic musical scale in the ancient Near East. We may even make a presumption that the uttering of the seven vowels in succession may possibly have corresponded to the seven notes of the octave (but we may never know that for certain). And it is most important to emphasize that, however bizarre to us, the association of a vowel with an oracle centre is not our invention or surmise. The E may not only be read about in Plutarch but seen on ancient coins and on the omphalos stone itself (for both of which see Plate I4). And this association of the second vowel with Delphi has never been explained by anyone. So granted all the above, what follows ? If each oracle centre had a vowel /Page 267/ associated with it, then the second vowel being associated with the second centre would seem to imply a corresponding arrangement for the other centres. And if that is the case, it would seem that the entire system would be associated with and actually comprise a geodetic spelling-out, over eight degrees of latitude, of the unspeakable holy name of God, known commonly to the Hebrews as 'Jehovah' It is most important that anyone intrigued by this possibility should keep a wary eye for any further evidence. We should be on the lookout for representations of or associations of other vowels at the other centres. These may already be known to specialists in the field or there may be evidence of this sort languishing unclassified and unexplained in the basement of some museum. Or this sort of evidence may come to light at any time in the future. One place to begin looking would, it seems to me, be with an examination of the omphalos stone from Delos, which is to be seen in Plate 12 of this book. Does this omphalos stone have a single letter inscribed on it similarly to the Delphi omphalos stone? And what of all the other omphalos stones, such as the one from Thebes in Egypt (see Plate 2). Are any of these well enough preserved to show a puzzling single hieroglyph of a vowel ? I have not carried out any investigation of this sort myself at the present time. In closing, it would seem that the E at Delphi must fall into some coherent system of the kind I suggest, and the explanation of the enigma must be connected with Plutarch's lightly advocated second explanation — that to do with E being the second vowel. (Babbitt's exclusion of the diphthong on the basis of the ancient coins to be seen in Plate 14 of this book is therefore crucial and to my view conclusive.) Notes
PLUTARCH Plutarch; "On Isis and Osiris (De Iside et Osiride)" transl. by Frank Cole Babbitt, in Plutarch's Moralia, Vol. V, Loeb Classical Library, Harvard University Plutarch; "On Isis and Osiris (De Iside et Osiride)
LOOK AT THE 5FIVES LOOK AT THE 5FIVES LOOK AT THE 5FIVES THE 5FIVES THE 5FIVES LOOK AT THE 5 LOOK AT THE 5 LOOK AT THE 5 THE 5 THE 5 LOOK AT THE FIVES LOOK AT THE FIVES LOOK AT THE FIVES THE FIVES THE FIVES
Letter frequency - Wikipedia, the free encyclopedia "The most common letter in the English alphabet is E." LOOK AT THE 5 LOOK AT THE 5 LOOK AT THE 5 THE 5 THE 5
.....
ENNEAD AND ENE AND ENNEAD ENNEAD AND 555 AND ENNEAD ENNEAD AND ENE AND ENNEAD
ONE TWO THREE FOUR = 208 = 2+0+8 = 10 1+0 = 1 FIVE THE FULCRUM OF THE BALANCES
THE BALANCING ONE TWO THREE FOUR FIVE NINE EIGHT SEVEN SIX
Francisco and Jacinta Marto - Wikipedia Saint Francisco de Jesus Marto (11 June 1908 – 4 April 1919), his sister Saint Jacinta de Jesus Marto (5 March 1910 – 20 February 1920)[1] and their cousin Lúcia dos Santos (1907–2005) were children from Aljustrel, a small hamlet near Fátima, Portugal, who witnessed three apparitions of the Angel of Peace in 1916 and several apparitions of the Blessed Virgin Mary at Cova da Iria in 1917. The title Our Lady of Fátima was given to the Virgin Mary as a result, and the Sanctuary of Fátima became a major centre of world Christian pilgrimage. The two were solemnly canonized by Pope Francis at the Sanctuary of Our Lady of Fátima, in Portugal on 13 May 2017, the first centennial of the first Apparition of Our Lady of Fátima. Born 11 June 1908 (Francisco) Died 4 April 1919(1919-04-04) (aged 10)
In 1920, shortly before her death at age nine, Jacinta Marto reportedly discussed the Alliance of the Hearts of Jesus and Mary with a then 12-year-old Lúcia dos Santos and said: When you are to say this, don't go and hide. Tell everybody that God grants us graces through the Immaculate Heart of Mary; that people are to ask her for them; and that the Heart of Jesus wants the Immaculate Heart of Mary to be venerated at his side. Tell them also to pray to the Immaculate Heart of Mary for peace, since God entrusted it to her.[9]
Jacinta 1972 “The photograph ‘Jacinta 1972’ was given to mankind as a puzzle for the human race to figure out; and I say and repeat again to you: if not solved in due time I will set the answer upon the world Myself. Jacinta 1972.” - Jesus, 5-27-78 Jacinta Marto was the smallest seer of Fatima. According to the visionary Veronica Lueken, this image was given by Heaven and contains the date and time of the Great Warning. https://www.tldm.org/Jacinta1972.htm Many have tried to find a solution through pareidolia but, in my opinion, the solution is different and combines letters to numbers. Who has any ideas?
JACINTA 1972 JACINTA
ONE = 7 = ONE NINE = 6 = NINE SEVEN = 2 = SEVEN TWO = 4 = TWO ONE NINE SEVEN TWO = 19 = TWO SEVEN NINE ONE ONE NINE SEVEN TWO = 10 = TWO SEVEN NINE ONE ONE NINE SEVEN TWO = 1 = TWO SEVEN NINE ONE O55 5I55 S5V55 T5O = 1 = T5O S5V55 5I55O55
Letter frequency - Wikipedia, the free encyclopedia "The most common letter in the English alphabet is E."
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S THE 5FIVE5S THE 5FIVE5S 5 x 9 = 45 LOOK AT THJE 5FIVES LOOK AT THE 5FIVES LOOK AT THE 5FIVES THE 5FIVES THE 5FIVES 5 x 9 = 45 "The most common letter in the English alphabet is E." 5 x 9 = 45
NINETEEN SEVENTY TWO = 254 = TWO SEVENTY NINETEEN NINETEEN SEVENTY TWO = 83 = TWO SEVENTY NINETEEN NINETEEN SEVENTY TWO = 11 = TWO SEVENTY NINETEEN NINETEEN SEVENTY TWO = 2 = TWO SEVENTY NINETEEN
NINETEEN SEVENTY TWO = 2 = TWO SEVENTY NINETEEN 5I55T555 S5V55TY T5O = 2 = T5O S5V55TY 5I55T555 NINETEEN SEVENTY TWO = 2 = TWO SEVENTY NINETEEN
NINETEEN SEVENTY TWO = 2 = TWO SEVENTY NINETEEN
NINETEEN SEVENTY TWO = 2 = TWO SEVENTY NINETEEN
NINETEEN SEVENTY TWO = 2 = TWO SEVENTY NINETEEN 5I55T555 S5V55TY T5O = 2 = T5O S5V55TY 5I55T555 NINETEEN SEVENTY TWO = 2 = TWO SEVENTY NINETEEN
Letter frequency - Wikipedia, the free encyclopedia "The most common letter in the English alphabet is E." 10 x 5 = 50 = 5 x 10
NINETEEN SEVENTY TWO = 2 = TWO SEVENTY NINETEEN 5I55T555 S5V55TY T5O = 2 = T5O S5V55TY 5I55T555 NINETEEN SEVENTY TWO = 2 = TWO SEVENTY NINETEEN
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S THE 5FIVE5S THE 5FIVE5S 5 x 10 = 50 LOOK AT THJE 5FIVES LOOK AT THE 5FIVES LOOK AT THE 5FIVES THE 5FIVES THE 5FIVES 5 x 10 = 50 "The most common letter in the English alphabet is E."
THIRTEEN FOURTEEN FIFTEEN SIXTEEN SEVENTEEN EIGHTEEN NINETEEN
THIRTEEN FOURTEEN FIFTEEN SIXTEEN SEVENTEEN EIGHTEEN NINETEEN
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S THE 5FIVE5S THE 5FIVE5S 5 x 28 = 140 LOOK AT THJE 5FIVES LOOK AT THE 5FIVES LOOK AT THE 5FIVES THE 5FIVES THE 5FIVES 5 x 28 = 140
THIRTEEN FOURTEEN FIFTEEN SIXTEEN SEVENTEEN EIGHTEEN NINETEEN
GODS SPIRIT GODS ISIS OSIRIS VISHNU SHIVA SHRI KRISHNA SHRISTI RISHI ISHI CHRIST SING A SONG OF NINES OF NINES A SONG SING
THE CITY OF REVELATION John Michell 1972 Gnostic Numbers Page 118 "Exactly how they came by their science of numbers is not certain, but they appear to have made the discovery that the numerical code of the Hebrew cabala and those of other mystical systems throughout the world were all degenerate versions of the same once universal system of knowledge that returns within the reach of human perception at certain intervals in time. As the revealed books of the Old Testament were written in a code to be interpreted by reference to number, so were the revelations of the gnostic prophets expressed in words and phrases formed on a system of proportion, which gave life and power to the Christian myth, while allowing initiates to gain a further understanding of the balance of forces that produce the world of phenomena." Page 121 / How it was ever supposed that the Hebrew alphabet of twenty- two letters, together with various geometrical symbols might serve to represent the entire moving pattern of the universe is not now easy to understand; but, since all ancient philosophy, religion, magic, the arts and sciences were based on the concept of a correspondence between numbers and cosmic law, it is impossible to appreciate the history of the past without some actual experience of the fundamental truth behind this approach to cosmology. Plato gives a remarkable account in Cratylos of the origin of language and letters. The philosopher is asked whether there is any particular significance in names, for surely they are simply a matter of convention and one is more or less as good as another. After all, foreigners call things by different names and appear to manage just as well as the Greeks in this respect. The answer given is that despite appearances the matter is by no means so simple. Words are the tools of expression, and the making of these, as of any other tools, is the task of a skilled craftsman, in this case the lawgiver. Language has grown corrupt over the ages, and names have deviated from their original perfect forms, which are those used by the gods. But all names were originally formed on certain principles, through knowledge of which it is possible to discover the archetypal meaning of words in current use. 'So perhaps the man who knows about names considers their value and is not confused if some letter is added, transposed or subtracted, or even if the force of the name is expressed in quite different letters.' This is Plato's clearest reference to the mystical science of the cabala, in which letters, words and whole phrases may be substituted for others of the same numerical value. The force of a name is to be found in its number, and can be expressed through any combination of letters, provided the sum of the letters amounts to the appropriate number by gematria.
CODE DE CODE C+O D+E D+E C+O D+E 9+9+9+9+9 C+O D+E D+E C+O D+E CODE DE CODE
THE LOST LANGUAGE OF SYMBOLISM Harold Bayley 1912 Page 278 ""According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH, was Egyptian for Light-Light."
WISDOM OF THE EAST by Hari Prasad Shastri 1948 Page 8 "There is no such word in Sanscrita as 'Creation' applied to the universe. The Sanscrita word for Creation is Shristi, which means 'projection' Creation means to bring something into being out /Page 9/ of nothing, to create, as a novelist creates a character. There was no Miranda, for example, until Shakespeare created her. Similarly the ancient Indians (this term is innacurately used as there was no India at that time). who were our ancestors long, long ago. used a word for creation that means 'projection'
GODS SPIRIT GODS ISIS OSIRIS VISHNU SHIVA SHRI KRISHNA SHRISTI RISHI ISHI CHRIST SING A SONG OF NINES OF NINES A SONG SING
I ME I SAY ISIS SAY I I SAY OSIRIS SAY I I SAY CHRIST SAY I I SAY KRISHNA SAY I I SAY RISHI ISHI ISHI RISHI SAY I I SAY VISHNU SHIVA SHIVA VISHNU SAY I ARISES THAT SUN SETS THAT SUN SETS THAT SUN ARISES THAT SUN OSIRIS THAT SON SETS THAT SON SETS THAT SON OSIRIS THAT SON
YOU ARE GOING ON A JOURNEY A VERY SPECIAL JOURNEY DO HAVE A PLEASANT JOURNEY DO
CHRIST = 77 = CHRIST CHRIST = 41 = CHRIST CHRIST = 5 = CHRIST
HOLY BIBLE Page 1117. A.D. 30. Jesus answered and said unto him, Verily, verily,
IN SEARCH OF THE MIRACULOUS Fragments of an Unknown Teaching P.D.Oupensky 1878- 1947 Page 217 "A man may be born, but in order to be born he must first die, and in order to die he must first awake.' "
THE MAGIC MOUNTAIN Thomas Mann 1875-1955Page 496 "There is both rhyme and reason in what I say, I have made a dream poem of humanity.I will cling to it. I will be good. I will let death have no mastery over my thoughts. For therein lies goodness and love of humankind, and in nothing else." Page 496 / 497 "Love stands opposed to death. It is love, not reason, that is stronger than death. Only love, not reason, gives sweet thoughts. And from love and sweetness alone can form come: form and civilisation, friendly and enlightened, beautiful human intercourse-always in silent recognition of the blood-sacrifice. Ah, yes, it is it is well and truly dreamed. I have taken stock I will keep faith with death in my heart, yet well remember that faith with death and the dead is evil, is hostile to mankind, so soon as we give it power over thought and action. For the sake of goodness and love, man shall let death have no sovereignty over his thoughts.
THE DEAD SEA SCROLLS J. M. Allegro 1956 Page 152 "IN THAT DAY I WILL RAISE UP THE TABERNACLE OF DAVID THAT IS FALLEN"
HOLY BIBLE King James Version Amos 9:11 (KJV) In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
GOD WITHIN US
The essential reality the thing that really matters, is what God does in our heart “The kingdom of God is within you”. (Luke 17:21). Since we are body as well as ...
The Kingdom of God is within you. —Jesus. | Inspirational Quotes ... The Kingdom of God Bible Scriptures, Daily Scripture, Bible Quotes, Daily ..... but the kingdom of God is within us, for the word of God is very near, in our mouth ...
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GOD WITHIN US
GOD WITHIN US
GOODNESS WITHIN US
HOLY BIBLE Scofield References C 1 V 16 THE ACTS OF THE APOSTLES
Page 1148 (Part quoted) "MEN AND BRETHREN THIS SCRIPTURE MUST NEEDS HAVE BEEN FULFILLED WHICH THE HOLY GHOST BY THE MOUTH OF DAVID SPAKE"
Alphabetics Commentary on "Immanuel" -- God with us Immanuel Introduction The word Immanuel/Emmanuel means, "God with us." It conveys the idea of God come down in the flesh, mingling alongside mankind, subject to their brutality, while extending his love in bringing their redemption. Looking at the words before and after Immanuel/Emmanuel in Hebrew, Greek and English sheds interesting light on the word as it applies both to the first Messianic advent among the Jews as well as the second Messianic advent among the Gentiles. KEY: Words Around "Immanuel" in Zodhiates' NT Greek Lexicon 1690 embrimaomai To be enraged, indignant, to express indignation against someone; to murmur against, blame. [The Jews were ticked off at Jesus.] 1691 eme The emphatic form of me (3165), I, me, myself. [e.g. God himself -- exclamation point!] 1692 emeo To spit out, vomit. [How the Jews and Gentiles receive their Messiah.] 1693 emmainomai To be mad or furious with or against any person or thing. > 1694 Emmanouel Proper noun transliterated from the Hebrew Immanu'el (6005, OT), God with us. 1695 Emmaous Emmaus. [Resurrected Christ walking in the midst and talking with two disciples who did not recognize him.] 1696 Emmeno To remain, persever in. [(1) to dwell with--Immanuel; (2) Fits the idea of Emmaus, when the disciples said to Jesus, "Abide with me, 'tis eventide."] 1697 Emmor from Hebr. Chamor, An ass. [play on words, depicting how man views those who do the work of God, including God himself, in their midst] 1698 Emoi I, me, mine, my. [God himself.] 1699 Emoi I, mine, my own. [God himself.] 1700 Emou Of me, mine, my. [God himself.] 1701 empaigmos Derision, scoffing, mocking. [e.g. Is how the Jews received Christ, their very God come to dwell in their midst in the flesh.] 1702 empaizo To deride, mock, scoff at. Empaizo is used in the Synoptic Gospels of the mockery of Christ . . . . The word is used prophetically by the Lord of His impending sufferings and of the insults actually inflicted upon Him by the men who were taking Him from Gethsemane; by Herod and his soldiers; by the soliers of the governor; by the chief priests, scribes, and elders. 1703 empaiktes A mocker, scoffer, spoken of impostors, false prophets. [Jesus accused of being a false Messiah, sent to deceive the people.] 1704 emperipateo To walk about in a place, e.g., the earth. Used metaphorically, meaning to walk or live among a people, be habitually conversant with. [Immanuel--God with us.] 1705 empiplemi and empiplao To fill, to fill in or up, to make full. In the NT spoken . . . of food, to fill with food, satisfy, satiate, to fill in regard to one's desire with good. Metaphorically in the pss., to be filled with any person or thing, meaning to enjoy the society or communion of someone. [Immanuel--God with us.] 1706 empipto To fall in. Followed by eis (1519), into, with acc. of place, to fall into. Of persons, to fallin with or among, to meet with. Metaphorically, to fallinto any state or condition, to come into. [The condescension of God: Immanuel--God with us.] 1707 empleko To braid in, interweave, entangle, implicate. [God in our midst, subject to the same rigors and circumstances as are we, hence able to intercede on our behalf.]
Words Around "Immanuel" in OT Hebrew Lexicon The words alphabetically surrounding the Hebrew word for "Immanuel" in the Old Testament Lexicon (Gesenius) further elaborate on the idea of Immanuel: God with us. What is particularly amazing about this series of words is that they contain all of the major elements of Jacob 5:72, which is a key scripture pointing to not just an Immanuel advent of Jesus Christ among the Jews anciently, but of an Immanuel advent among the Gentile husbandmen of the vineyard in these last days. Jacob 5:72 reads: "And it came to pass that the servants did go and labor with their mights; and the Lord of the vineyard labored also with them . . . " It is important to note that in the sequence of Zenos allegory (Jacob 5), this is right toward the end, when the final thrust is made to salvage a corrupt vineyard. The first are gathered last, the last, first. The branches bringing forth the most bitter fruit are removed, as good branches are grafted in. This is not talking about Jesus coming among the Jews anciently, but rather is referring to these last days. It is our day to which the scripture is referring when it says, "the Lord of the vineyard labored also with them." Immanuel. God with us. "And thus will I bring them together again, that they shall bring forth the natural fruit, and they shall be one" (Jacob 5:68.) With this verse and its context in mind now, consider the following series of words in the Old Testament Lexicon, surrounding the word for Immanuel. Again, my comments are in [small brackets]. 5994 deep, figuratively hidden, not to be searched out. [Preface to Jacob 5 reads: ". . . how is it possible that these, after having rejected the sure foundation, can ever build upon it, that it may become the head of their corner? Behold, my beloved brethren, I will unfold this mystery unto you . . ." (4:17,18.)] 5995 a sheaf (a bundle of corn[grain]) [(1) similar to vineyard symbolism; (2) sheaf as metaphor for gathering/dividing wheat & tares; (3) corn as code for Messiah] 5996 "servant of the Almighty" [servant, greatest of all] 5997 (1) fellowhip, i.e. my fellow, companion [the Lord of the vineyard labors along side them]; (2) a neighbour [in our midst] 5998 To labour [by our side, in our midst] 5999, 6000 (1) heavy, wearisome labour; (2) the produce of labour; (3) weariness, trouble, vexation; Isa. 53:11. 6004 (1) to gather together, to collect, to join together. [the mission of Immanuel.] (2) to shut, to close, hence to hide, to conceal; to be hidden. [veiled in the flesh.] > 6005 Immanuel 6006 to take up, to lift, e.g. a stone [(1) after rejecting it, the stone becomes the head stone of their corner (Jacob 4:17); (2) "he (the Stone) shall be exalted and extolled, and be very high" (Isa. 52:13)] 6007 "whom Jehovah carries in his bosom" [(1) "in the shadow of his hand hath he hid me" (Isa. 49:2); (2) For ye are lawful heirs, according to the flesh, and have been hid from the world with Christ in God" (D&C 86:9.)] 6008 "eternal people" [people of God: Israel, Gentiles; first shall be last, last shall be first (Jacob 5)] 6009 To be deep, to be unsearchable. ["I will unfold this mystery unto you" (Jacob 4:18)] Words Around "Immanuel" in the English Dictionary (Web. '71) Again, my comments are in [small brackets]. imbrue To soak or drench in a fluid, as in blood. [e.g. Jesus Christ crucified by his own people, that all might have access to his grace.] imbrute To degrade to the state of a brute. [God condescends to be born into the flesh, which is subject to corruption, in order to show that we, like him, can overcome the brute flesh.] imbue To soak, steep, or tinge deeply; fig. to inspire, impress, or impregnate (the mind); to cause to become impressed or penetrated. [(1) by coming in the flesh, God is able to understand our struggles; (2) realizing God has done this for us has a strong power to deeply impress our souls on many counts] imitate To follow as a model, pattern, or example, to copy or endeavour to copy in acts, manners, or otherwise. ["What manner of men ought ye to be? even as I am."] immaculate Spotless, pure; unstained, undefiled; without blemish [contrast "sterling: exceptional purity," e.g. sterling silver = 92.5% silver; 7.5% tin; e.g. the approximate "A" grade cut-off point: 92.5%] immanent Remaining in or within [i.e. in our midst: God with us]; hence, not passing out of the subject; inherent and indwelling [e.g. Holy Ghost: God with us]; internal or subjective. > Immanuel God with us: an appellation of the Saviour immaterial Not consisting of matter; incorporeal; spiritual [opposite of Immanuel: God in the flesh]; Words Around "Emmanuel" in the English Dictionary
"The word Immanuel/Emmanuel means, "God with us." It conveys the idea of God come down in the flesh, mingling alongside mankind, subject to their brutality, while extending his love in bringing their redemption."
GOD WITH US AND US WITH GOD
EARTH HEART THERA TERAH
WORLD L WORD L WORLD
WORLD L WORD L WORLD SEVEN IS EVENS IS EVENS IS SEVEN HEAVEN 55 HEAVEN
6 6 6 AZIN 6 6 6 IS SIX SIX SIX AND SIX SIX SIX IS 777
RE THE HOLY FAMILY
JOSEPH JESUS MARY
SEVENS EVENS SEVEN
GNOSIS GODS SON IS
LETTERS AND NUMBERS AND NUMBERS AND LETTERS
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S THE 5FIVE5S THE 5FIVE5S 5 x 14 = 70 LOOK AT THJE 5FIVES LOOK AT THE 5FIVES LOOK AT THE 5FIVES THE 5FIVES THE 5FIVES 5 x 14 = 70 "The most common letter in the English alphabet is E." 5 x 14 = 70 = 14 x 5
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
CIRCLE = 50 5+0 = 5 = 5+0 50 CIRCLE 1234 5 6789 ONE TWO THREE FOUR = 208 = 2+0+8 = 10 1+0 = 1 FIVE THE FULCRUM OF THE BALANCES THE SPIRIT LEVEL OF THE LEVEL SPIRIT 1234 5 6789
NUMBER 9 THE SEARCH FOR THE SIGMA CODE Cecil Balmond 1998 Page 32 5
THE BALANCING ONE TWO THREE FOUR FIVE NINE EIGHT SEVEN SIX
.....
ONE THREE FIVE SEVEN NINE TWO FOUR SIX EIGHT
ONE THREE FIVE SEVEN NINE TWO FOUR SIX EIGHT
ZERO 0 ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE FIVE = 6 6 = FIVE ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE ZERO 0 ZERO
I HAVE COME HAVE YOU COME FROM WHOLE SOURCE FROM WHOLE SOURCE HAVE I COME R U RECEIVING ME RECEIVING U LOUD AND CLEAR
GODISGODISGODISGODISGODISGODISGODISGODISGODISGOD
FLUX IS COOL COOL IS FLUX 6336 919 3663 3663 919 6336 18 19 18 18 19 18 9 1 9 9 1 9 18 19 18 18 19 18 6336 919 3663 3663 919 6336 FLUX IS COOL COOL IS FLUX
REAL REALITY REVEALED I SAY HAVE I MENTIONED GODS DIVINE THOUGHT HAVE I MENTIONED THAT YET
FIRST CONTACT 1980
THE LIVING GODS ENERGIES GODS LIVING DIVINE THOUGHT THOUGHT DIVINE THE CREATORS
THE SCULPTURE OF VIBRATIONS 1971
I = 9 9 = I
THIRTEEN FOURTEEN FIFTEEN SIXTEEN SEVENTEEN EIGHTEEN NINETEEN
THIRTEEN FOURTEEN FIFTEEN SIXTEEN SEVENTEEN EIGHTEEN NINETEEN
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S THE 5FIVE5S THE 5FIVE5S 28 x 5 = 140 LOOK AT THJE 5FIVES LOOK AT THE 5FIVES LOOK AT THE 5FIVES THE 5FIVES THE 5FIVES 28 x 5 = 140 "The most common letter in the English alphabet is E." 28 x 5 = 140
THIRTEEN FOURTEEN FIFTEEN SIXTEEN SEVENTEEN EIGHTEEN NINETEEN
THIRTEEN FOURTEEN FIFTEEN SIXTEEN SEVENTEEN EIGHTEEN NINETEEN LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
THIRTEEN FOURTEEN FIFTEEN SIXTEEN SEVENTEEN EIGHTEEN NINETEEN
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